Sutra 4.16

न चैकचित्ततंत्रं वस्तु तत्प्रमाणकं तदा किं स्यात्।

Na caika-citta-tantraṁ vastu tad apramāṇakaṁ tadā kiṁ syāt

 


Sutra 4.16
Na caika-citta-tantraṁ vastu tad apramāṇakaṁ tadā kiṁ syāt

na ca : nor
eka : (with) one
citta : mind-field
tantraṁ : interwoven, interdependent
vastu : object, ontological entity
tat : that
a-pramāṇakaṁ : not apprehended
tadā : then
kim : what
syāt : would be?

Sutra Meaning : 
And an object (that is, its existence) does not depend on (only) one mind, for, if it were so, then at at time when it is not being perceived by that mind, what would (the object) be?

सूत्र ४.१६
चैकचित्ततन्त्रं वस्तु तदप्रमाणकं तदा किं स्यात्॥१६॥

पदच्छेद एवं शब्दार्थ
: नही होती है
: और
एक + चित्त + तन्त्रं : (किसी) एक चित्त के अधीन
वस्तु : वस्तु
तत् + अप्रमाणकं : वह (वस्तु), जब चित्त का विषय नहीं रहेगी
तदा : उस समय
किम् + स्यात् : (उस वस्तु का) क्या होगा?

सूत्रार्थ –
वस्तु (किसी) एक चित्त के अधीन नही होती है, (क्योंकि) वह (वस्तु) जब चित्त का विषय नहीं रहेगी, उस समय (उस वस्तु का) क्या होगा?

Sutra 4.16
Na caika-citta-tantraṁ vastu tad apramāṇakaṁ tadā kiṁ syāt

Sutra Meaning : 
E un oggetto (cioè la sua esistenza) non dipende da (solo) una mente, perché, se fosse così, allora nel momento in cui non viene percepito da quella mente, cosa sarebbe (l’oggetto)?

Sutra 4.16
Na caika-citta-tantraṁ vastu tad apramāṇakaṁ tadā kiṁ syāt

Sutra Meaning :
‏והדבר אינו תלוי (רק) בתודעה אחת, כי כאשר הוא אינו נתפס על ידה, מה הוא יכול להיות?

YOGA is a gradual transition from becoming to BEING, a journey from constantly striving and transforming to a state of PRESENCE & STILLNESS.

~ Vimal Sharma

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The English translation of the Yoga Sutras offered above is authored by H.H. Swami Veda Bharati Ji, with the Hindi translation and Sutra Chanting by Shri Vimal Sharma Ji, the Italian translation by Shri Simone Carbonadri Ji, the Spanish translation by Su-Shri Saidde Ji, and the Hebrew translation by Orit San-Gupta Ji.

To learn more about the authors, visit the 'About Us' section at the top. ∼ OM Tat Sat.

योगः समाधिः।

Yoga is Samadhi

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